更像是可视化电影论文,如果有关键词的话那会是:paternal authority,gaze, materialism···里面一直提及的导演也是Hitchcock,Tarkovsky,Lynch。我会一直遗憾没有在最合适的时间去接触好莱坞电影(和动画片)。无论是穆尔维、齐泽克还是很多电影理论家都曾炫目于好莱坞的梦幻,因而有position去研究或批评,而我未曾沉浸过因而就世界电影版图来说缺失了一大半。以下为笔记关键词:
1、human voice:not a medium for expressing the depth of human subjectivity, but a foreign intruder.
2、partial objects: death drive.
the only way for me to get rid of this autonomous partial object is to become this object.
3、fiction:
sth shatters the coordinates of our reality. We have to fictionalise(虚构) it . So reality is in illusion.
We are installed within the symbolic order, so disintegrated us from the reality.
desire is a wound of reality and the reality can hurt the reality vice versa.(love is always mortifying love.)
precisely because I think it’s only a game, it’s only a persona, a self-image I adopt in virtual space, I can be there much more truthful. I can enact there an identity which is much closer to my true self.
It’s only in cinema that we get that crucial dimension which we are not ready to confront in our reality.
补充:象征界对想象界的侵入
4、transfer the emotion
press different buttons there and the appropriate emotions will be awakened in our mind.
5、form
It has a message of its own.
it is this background, this background of Porto-reality(原现实), a real which is more dense, more fundamental than the narrative reality, the story that we observe.
补充:亚里士多德认为事物的本质是凭借形式使得质料成为某种东西。形式让质料有了实质,事物的界限让他们有了形式。
黑格尔 《美学》: “美的要素可分为两种: 内在的,即内容; 另一种是外在的,即内容借以现出意蕴和特性的东西。
6、I know very well, but…
fetishist
最后,不要过度依赖精神分析,更不要以某理论家思考为圭臬,保持自我理性思考。
Day 1 (5min)尽力了。。。听力有限,欢迎指正
The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire. There’s nothing spontaneous, nothing natural about human desires. Our desires are artificial. We have to be taught to desire. Film is the utmost well art. It doesn’t give what you desire. It tells you how to desire.
What we get in this wonderful clip from Possessed is common story on the magic art of cinema within a movie. We can watch a working class girl living in a dark small village, what a sudden, she found in a situation while the magic cinema experience. She approaches the rail. The train is passing and it is as if what reality is, just a person standing near a slowly passing train turns into a viewer observing the magic of the screen.
We get a very real ordinary scene onto which the heroine’s inner space has been better in a fun space is projected, so that although all reality is simply there, the train, the girl, part of reality in her perception in the all of your perception is edgely well alleviated to the magic level, become a scene of her dream . this is cinematic art in its viewers.
But the choice between the blue and the red pill is not really a choice between illusion and reality. Of course, The Matrix is a machine full of fictions. But this art fiction which already struck our reality. If you take away from our reality, the symbolic fictions that regulate you lose reality itself. I want a third pill. So what is the third pill. Definitely not some kind of transcendent pill which enables a fake fast food religion experience but a pill that would enable me to perceive not the reality behind, the illusion, but the reality in illusion itself. If something gets too dramatic, too violent, even too fit in its enjoyment, it shed us upon the cognition of our reality we have to fictionalise it.
比起齐泽克的行文,他的口音根本不算是理解障碍了。
知识层面先于观看层面,影像只是素材,电影其实是一门阐释学。
唉,人家也是学术明星,但人家真的是才华横溢啊。。。。。咱国内的学术明星要学习啊
这些电影果然都是本人的心头爱,难道我真的是pervert……什么是真实什么是虚构,齐泽克也没有给我答案
教科书 教科书~
齐泽克的这套精神分析法在林奇和希区柯克那里得以大显身手,而在许多好莱坞作品上则涉嫌架构空中楼阁。很多时候他的分析背离了电影本身,曲解了诸多电影语言本身。整部分析最精彩的部分在最后,他呼吁我们在电影的虚拟影像里去寻找“真实”,亦即某种“前叙事”的“形式”。而作为马克思唯物主义者,他依据卢卡契和巴赫金而断言,时间即是这物质性的形式。尽管我不太支持他的论证,但结论还是很让人受用的。
电影和哲学结合,像看书一样.镜像,凝视,大他者,小对形.(十个影评加上短评)
这是借电影说心理学吧?术语太多了,好多句子不暂停想一下根本理解不能,剪了那么多电影做例子还是枯燥得让人看不下去
这部主要是希胖、老塔、Kieslowski和林奇,齐泽克说他们的电影都有一种形式的自治(autonomy of cinematic form)。因为这些人的电影在这一年的reading和paper中都出现频率很高,握着各种其它approaches再来看psychoanalysis的分析,觉得这个approach虽然总不被正统承认,但自有一种自由在里面> <
完美,但part 2開始字幕就開始不對位,惆悵。這絕對是學電影必看的影片,其實很多影片都有哲學依據,久聞齊澤克的大名,果真是拉康的弟子。讓我對多很多經典的電影場景有了全新認識。
t31838af4完全不枯燥,看过的电影深层复习了一遍
藏娇记 黑客帝国 群鸟 惊魂记 驱魔人 异形 大独裁者 穆赫兰道 搏击俱乐部 蓝丝绒 迷魂记 大开眼界 我心狂野 钢琴教师 狗镇 绿野仙踪 后窗 弗洛伊德的精神分析还有那意大利口音的英语。
Lynch分析得太到位了。这一套方法处理黑泽明,戈达尔等超我异常强大的作者有难度
它真的是一部纪录片吗?纪录了什么?一种形而上哲思,一种较赫尔佐格的自然—激情更为抽象,更波普的哲思?外加闯入视域的罗夏墨迹图式或试图闯入电影片段中的齐泽克?等等,这莫不是戈达尔后期"论文电影"?齐泽克:"纪录片"与"戈达尔"不过是你的幻想,我的"纪实"影像胜过你所谓之"真实"
用精神分析讲电影。不管是对弗洛伊德还是对于电影都有一些不那么俗套的观点。虽然主要是胡扯,但是胡扯往往能牵出隐藏在表象下的真实。有时觉得齐这样的人物还是必须存在的。只有像他这样备受关注的学术明星,才能用他对事物的敏感,去填补那些缺乏洞察力的中产阶级以及社会精英们的思维和想像。
齐泽克的难得之处在于:愿意蹲下来对你说话,摆实例,把援引出处都标好,把饭喂到你嘴边。然而即使这样,还有人嫌饭不合口味。
听一个言之有物的人滔滔不绝真是世界上最幸福的事!就是齐泽克这个重口音英语啊。听他上课不知道什么感觉。电影名挺炫酷,其实本身是个很学术的分析类影片(甚至不知道叫不叫纪录片),有许多希区柯克和大卫林奇,集中讲电影的性隐喻,我是理论门外汉也能看得津津有味,讲得还是通俗有趣的
齐泽克真是能说。。。充满夸夸其谈的江湖骗子气息。。。翻来覆去讲的都是那些东西。。。整部片子就是在满足他个人的表演欲和那个叫什么口淫欲吧。。。。
呵呵呵。第一次這麼深切的感受到:拉岡與齊澤克的文本批評如果沒有學理脈絡只取結果來講,有多麼讓外人感覺是胡說八道!
听起来过瘾因为我身边没有人能这样和我聊电影理论的部分 而我太期待有谁能够拿他/她的知识储备砸得我头晕耳鸣眼里掉出佩服的小星星//通俗还是通俗的//经过一美的口音洗礼我以为我能大概听懂一些重口音但是我错了